James Patrick’s Blog

February 7, 2011

‘The Lord has need of it.’

Filed under: Exegesis,Prophecy — alabastertheology @ 12:41 am
Tags: , , , , , , , , ,

Nobody doubts that momentous things are happening across the Muslim world at the moment.  Tunisia, Egypt, and many more nations have been or are being shaken, and one dictator after another is being forced out.  Many are fearful of what this means for the ‘plate tectonics’ of Middle East politics and hence the stability of the rest of the world.

One other factor in this, though, that few have considered, is what God is doing in His Church.  In April 2010, the popular Californian church leader Francis Chan announced to his successful congregation that he would be leaving to pioneer afresh somewhere.  Then just over a week ago, Terry Virgo, leader of the worldwide NewFrontiers family of churches, also announced to his home church in Brighton that he had been feeling stirred like Caleb in Joshua 14 to leave his comfortable situation there (despite his age!) and join a small pioneering church in southwest London.  I have no doubt these are only the tip of the iceberg – significant church leaders across the world are feeling ‘untied’ and called to go out and pioneer once again, leading those who respect their ministry to follow their example and pull up their tent pegs.  It is time to go!

My daily Bible reading today is from Luke 19:33-38, a passage referred to by Terry on his blog as having been of some significance in recognising God’s new call on his life.  This excerpt comes from Jesus’ final journey towards Jerusalem during His first appearance to Israel as their Messiah, nearly 2000 years ago.  He recognised from Scripture that Jerusalem must behold its king arriving not in glory on a warhorse but in humility on a donkey.  Rabbis since His day have similarly noticed that Messiah’s coming to the Jewish people would be on a donkey if they were an entirely wicked generation, but on the clouds of heaven if they were a righteous one (Babylonian Talmud, Sanhedrin, 98a).  Oh for the day when ‘all Israel will be saved’! (Romans 11:25-32)

In this passage in Luke, the disciples have been sent to find a donkey on which no-one has ever ridden, which is the obvious interpretation of the extra specification in Zechariah 9:9 that the donkey must be a colt (compare also Matthew’s report that both the colt and its mother were brought to Jesus – proof that the colt had not yet been ridden).  Luke records that the ‘lords’ of the colt objected to the disciples untying it, as Jesus had anticipated, and they responded as instructed – “The Lord has need of it.”  It now had a new lord, and its old lords had no authority to resist.

This parallels the same situation, though travelling in the opposite direction, that we find during King David’s departure from Jerusalem over the Mount of Olives in 2 Samuel 16.  At exactly the same place on that mountain where Jesus would later mount his donkey(s), the servant of King Saul’s grandson and heir Mephibosheth brought to David two saddled donkeys “for the king’s household to ride”.  Mephibosheth himself had remained in Jerusalem, and was reported to be anticipating that his ancestral right to the throne of Israel would now be acknowledged by the newly crowned upstart, David’s son Absalom.  Instead, the true king David decreed that all Mephibosheth’s existing possessions were to be stripped from him and given to his servant who had chosen to remain loyal to David.

This is precisely what the Lord and King Jesus is now doing, both in His Church and in the nations.  His return to Jerusalem is imminent, this time in devastating glory, and He is in need of a fitting mount on which to ride on victoriously for truth, meekness and righteousness.  Just before He ascended bodily into heaven, He gave specific instructions to all His followers from that point on, to take the news of His deliverance from sin and death, and soon-coming global kingdom, to every nation on earth (Matthew 28:18-20; Acts 1:6-8; cf. Matthew 24:14; Luke 21:24; Romans 11:25-32).  Just weeks later, Peter explicitly called his own generation of Jews to turn to their revealed Messiah Jesus so that they might in turn bless “all the families of the earth” and so prepare for the “times of restoration of all things” (Acts 3:17-26).  The writer to the Hebrews again appealed to the same generation of Jews, who would soon be exiled from their land in AD70, to metaphorically ‘dwell in tents in the land of promise’ (11:9), joyfully accepting the seizure of their property in the land as they had three decades earlier (10:32-39) because it was not yet time to inherit that land promised to them.  The age of ‘Sabbath rest’ for God’s people will only come when God’s work is finished (4:8-11), that work He decreed for humanity in Genesis 1:28, set the stage for in Genesis 10:1-11:9, and provided the solution for in Genesis 12:3.

God’s work is to ensure that every people group on the face of the earth has been presented with the good news of Jesus’ coming reign over all the earth, so that when He does come He will have representatives in every land who can reign with Him on the earth (Revelation 5:9-10).  It is God’s patience that has prevented Him sending His Son back to earth for the last 2,000 years.  Peter made this clear in 2 Peter 3:9, where he writes that the day of the Lord’s return in glory and judgement will not happen until ‘all’ nations have come to repentance, which is also why he urges believers everywhere to ‘look for and hasten the coming of the day of God’.  There is one and only one reason that Jesus has not returned sooner – the last people group has not yet heard about Him.  The sooner we get out and tell them, the sooner He will return, because that is what He promised: “This good news of the kingdom shall be preached in the whole inhabited earth as a testimony to all the nations, and then the end will come.” (Matthew 24:14)

That means that there are people groups in which Jesus has not yet been experienced as lord, on which He has not yet ridden, so to speak.  The time has now come for His triumphal entry, and He has need of every nation.  Yet many nations are bound in service to other ‘lords’, and Jesus is now sending His disciples ahead to untie them and prepare them for His use.  Their present lords will object to their people being ‘untied’, but if like Mephibosheth they hope to hold on to the authority they think they deserve, all that they have will be stripped from them and given to those who acknowledge Jesus as the true King.  Islam has bound many nations and peoples with a tight cord, preventing them from hearing the wonderful news of salvation in Jesus and His soon coming kingdom.  The time is now upon us for this cord to be loosed, for dictators to topple, and for the good news to be spread far and wide.

This is where the changes in the Church come into play.  Jesus is stirring the hearts of His disciples, sending them ahead of Him to untie peoples and nations, to break new ground, like Paul “to preach the gospel not where Christ is already named, so as not to build on another man’s foundation; but as it is written, ‘They who had no news of Him shall see, and they who have not heard shall understand.'” (Romans 15:20-21).  Whether a leader has been serving for sixteen years or forty-three years, if they are hearing what the Spirit is saying to the churches they will be feeling an urge to pioneer once more.  They must model how to do this, because from now on the pace of mission will increase to a rate never before known on the earth, and churches must learn an entirely new dynamic of equipping and sending workers into new harvest fields.  There is no time to lose, and any leader who resists what the Spirit is speaking individually to their own hearts out of a desire to hold on to their own authority will eventually have it stripped from them just like Mephibosheth.  Jesus will not endure any leader who is competing with Him for the hearts of His people.

May God confirm the words of His servants, and may the kingdom of His Son come quickly on this earth.

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