James Patrick’s Blog

September 15, 2009

Jesus is taking back His unfaithful Bride!

Filed under: Prophecy — alabastertheology @ 10:15 am
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I interrupt this series of posts on Israel and the New Covenant to bring you breaking news:

With deep conviction and great joy I announce to you that revival is about to sweep through the Church in this nation.  The sign of this will be that Peter Andre will take back Katie Price to be his wife, just as Hosea took back his beloved yet adulterous wife Gomer as a sign to the people of Israel (Hosea chapters 1 and 3).  God will turn the heart of Jesus’ Bride back to Him, and there will be joy such as this nation has never seen in its history.

Ginny Burgin announced to her local church in Sheffield back in May 1997 that God was doing an unseen work in the heart of the nation of England.  As a sign of this, she prophesied that the nation would suddenly turn to mourning, and the whole nation would put flowers in their cities.  On the morning that Princess Diana died, Ginny received the second part of the prophecy: “as fast as that mourning went through the nation, joy will go through this nation”.  [For further information, see Terry Virgo’s blog <<www.janga.biz/terryvirgoblog/?p=66>>; Andy Moyle’s blog <<www.adventuresofachurchplanter.com/blog/index.php?blogId=1&op=Default&postCategoryId=4>> (16 Oct 2008, 09:52); and a collection of prophetic words from many sources <<propheticanointing.tripod.com/id13.html>>.]

Within days, there will be an outpouring of the Holy Spirit across this land, and wives will turn back to their husbands in churches up and down the country as evidence that the Bride of Messiah is turning back to her betrothed Husband, Jesus.  The name of Jesus will again be spoken with honour, and churches will be filled to overflowing – prepare for standing room only.  Church leaders will need to work closely together so that those who are unable to fit into one church can be directed to another church down the road.  Just as when Jesus commanded Peter and Andrew to let down their nets for a catch (Luke 5:1-11), the catch of people will be so large that our nets will break if we do not look to our neighbouring churches for help.  This is not a time to look out for our own interests; the time has come to stand shoulder to shoulder as believers in this nation and across the nations, calling on the name of Jesus our Lord with purified lips (Zephaniah 3:9).

This revival will spill over to many nations, and is the time of ‘latter rains’ of the Holy Spirit spoken of by the prophet Joel (Joel 2:23-29).  This is the great final revival of this age, and will bring the ‘fulness of the nations’ into God’s storehouse (Romans 11:25; Luke 21:24), completing the great commission Jesus gave to His apostles (Matthew 28:18-20; Acts 1:7-8).  Just as the Church’s first experience of the outpouring of the Holy Spirit at Pentecost with the sign of tongues was in order that they might go to all nations with the good news, so we must recognise that this last outpouring of the Holy Spirit on the Church is given to equip her with the resources needed to go to all nations.  This calls for wisdom, determination and sacrifice on the part of every believer and every church in this nation.

Finally, this revival should be understood as the cry going out across the earth to awaken the sleeping Church – “Behold, the bridegroom! Come out to meet Him.” (Matthew 25:6)  The return of Jesus to the earth is imminent, and like Israel in Egypt, the Church will rise up with power and confidence to proclaim the judgements of the Almighty God over the whole earth.  It is time for God’s people of every nation to come into their inheritance, so He is raising up a prophetic people, made up of Jews and Gentiles, as a testimony to rulers and authorities that His anointed Messiah Jesus has been seated as King over all the world (Psalm 2; Ephesians 3:4-12).  Jesus is coming for His Bride, and He will let nothing and no-one stand in His way.  May the Word of the Lord be fulfilled quickly in our day.

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August 26, 2009

Interpretation of Old Testament prophecy [Israel & New Covenant #1]

Filed under: Prophecy — alabastertheology @ 7:37 pm
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Peter declared that “no prophecy of Scripture is a matter of one’s own interpretation” (2 Pet 1:20).  The standard view in the Church today is probably precisely the opposite – ‘every prophecy of Scripture is a matter of one’s own interpretation’.  Nowhere is this more true than in discussions on the subject of the place of Israel today.  Political, religious and historical factors converge in a huge storm of controversy, and at the centre is the question of prophecy.

Christians know that God predicts the future, because the whole New Testament insists that Jesus’ life, death and resurrection were entirely the fulfilment of Old Testament prophecy (Mat 26:56; Acts 2:23; Rom 1:1-4; 1 Cor 15:1-4; Heb 1:1-2; etc.).  Jesus believed that all the Old Testament Scriptures were about Him (John 5:37‑47), and after His resurrection He met with His disciples and opened their minds to understand how the Scriptures spoke about Him (Luke 24:25‑27, 44‑47).  This was the good news they proclaimed with such wisdom and authority that the Jewish leaders recognised they had been with Jesus (Acts 4:10‑13; 6:9‑10), and they also taught this message to Jews throughout the known world (Gal 2:7‑9).  Paul received the same insight into the ‘mystery’ of the gospel purely by personal revelation from Jesus; he was not taught it by the disciples, but they recognised that it had truly been given to him by Jesus in order for him to take this message also to the Gentiles (Gal 1:15–2:10; Eph 3:2‑11).

Since that time, the understanding has been almost entirely lost, of how the Old Testament Scriptures themselves “are able to give you the wisdom that leads to salvation through faith which is in Messiah Jesus” (2 Tim 3:15).  New Testament writers frequently mention aspects of the interpretation of the Old Testament shown to them by Jesus, but without their bigger picture we are left trying to piece together just a handful of the most important jigsaw pieces.  Neither educated nor uneducated believers are now able to interpret the entire vision of the gospel through the Old Testament (Isa 29:11‑12; 42:18‑21); all of us who are waiting for the Second Coming have fallen asleep to the prophecies we hold (Mat 25:1‑13; cf. 5:14‑18; 1 Sam 3:1‑4, 21).  However we can be encouraged that in the days just before Jesus returns to restore all things, “the deaf will hear words of a book, and … the eyes of the blind will see” (Isa 29:17‑18; 43:8‑10; cf. Dan 12:1‑4).

There is no doubt that the Old Testament speaks a huge amount about Jewish people returning from exile to the land promised to Abraham.  However Christians interpret these prophecies in many different ways: (1) they were all fulfilled in the return from Babylon around 500BC; (2) they are being fulfilled today in the return of Jews to the modern state of Israel; (3) they will be fulfilled at some point in the future; (4) they are fulfilled metaphorically / spiritually by the Church; or (5) they will not be fulfilled because God is doing something else now.  Sometimes people apply a combination of these approaches to different prophecies, but ultimately it is all seen as a matter of one’s own interpretation.

One thing Christians do agree on, however, is that any interpretations must be consistent with the New Testament writings; there are verses suggesting that parts of the Old Testament are now ‘obsolete’ (Heb 8:13), and as no-one is really sure which parts are obsolete, it is safer to stick closely to the New Testament.  On the issue of the modern state of Israel, then, one of the most controversial questions is whether the promises of land apply to Jews today.  A common position taken by Christians is that the New Testament does not reaffirm the promise of land found in the Old Testament, and therefore we must assume it is no longer in effect since Jesus ‘fulfilled’ everything.

My intention in this next series of posts is to address this question of prophecy, particularly as it relates to Israel (i.e. the Jewish people) in the time of the new covenant.  I will look at to whom exactly the promise of land was made, what parts of the Old Testament were actually made obsolete by the new covenant, what the New Testament does not say about the promise of land being revoked, what the New Testament does say about the land covenant in detail (Gospels, Acts, Romans, Hebrews), what this teaching means practically for Jews, Palestinians and believers in the land of Israel today, and then how Moses and all the prophets teach exactly the same understanding of Messiah and His return as it relates to the Jewish people and the promised land.  I urge you as you read to examine the Scriptures for yourself to see whether these things are actually so (cf. Acts 17:11‑12).  May the Holy Spirit give us understanding as we consider the wonderful mystery of the gospel.

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